Search the Bible
* powered by Bible Study Tools

2 Corinthians 2:7

    2 Corinthians 2:7 Translations

    King James Version (KJV)

    So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

    American King James Version (AKJV)

    So that contrariwise you ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

    American Standard Version (ASV)

    so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

    Basic English Translation (BBE)

    So that now, on the other hand, it is right for him to have forgiveness and comfort from you, for fear that his sorrow may be over-great.

    Webster's Revision

    so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

    World English Bible

    so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.

    English Revised Version (ERV)

    so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

    Definitions for 2 Corinthians 2:7

    Ought - Any one; any thing.

    Clarke's Commentary on 2 Corinthians 2:7

    Ye ought rather to forgive him - He had now suffered enough; for the punishment inflicted had answered the end for which it was inflicted; and there was some danger that, if this poor culprit were not restored to the bosom of the Church, his distress and anguish would destroy his life, or drive him to despair.

    Barnes' Notes on 2 Corinthians 2:7

    So that contrariwise - On the other hand: on the contrary. That is, instead of continuing the punishment. Since the punishment was sufficient, and has answered all the purpose of bearing your testimony against the offence, and of bringing him to repentance, you ought again to admit him to your communion.

    Ye ought rather to forgive him - Rather than continue the pain and disgrace of excommunication. It follows from this:

    (1) That the proper time for restoring an offender is only when the punishment has answered the purpose for which it was designed; that is, has shown the just abhorrence of the church against the sin, and has reformed the offender; and,

    (2) That when that is done the church ought to forgive the offending brother, and admit him again to their fellowship.

    When it can be ascertained that the punishment has been effectual in reforming him, may depend somewhat on the nature of the offence. In this case, it was sufficiently shown by his putting away his wife, and by the manifestations of sorrow. So in other cases, it may be shown by a man's abandoning a course of sin, and reforming his life. If he has been unjust, by his repairing the evil; if he has been pursuing an unlawful business, by abandoning it; if he has pursued a course of, vice; by his forsaking it, and by giving satisfactory evidences of sorrow and of reformation, for a period sufficiently long to show his sincerity. The time which will be required in each case, must depend, of course, somewhat on the nature of the offence, the previous character of the individual, the temptations to which he may be exposed, and the disgrace which he may have brought on his Christian calling. It is to be observed, also, that then his restoration is to be regarded as an act of "forgiveness," a favor (χαρίσασθαι charisasthai, that is, χαρις charis, favor, grace) on the part of the church. It is not a matter of justice, or of claim on his part for having once dishonored his calling, he has forfeited his right to a good standing among Christians; but it is a matter of favor, and he should be willing to humble himself before the church, and make suitable acknowledgment for his offences.

    And comfort him - There is every reason to think that this man became a sincere penitent. If so, he must have been deeply pained at the remembrance of his sin, and the dishonor which he had brought on his profession, as well as at the consequences in which he had been involved. In this deep distress, Paul tells them that they ought to comfort him. They should receive him kindly, as God receives to his favor a penitent sinnor. They should not cast out his name as evil; they should not reproach him for his sins; they should not harrow up his recollection of the offence by often referring to it; they should be willing to bury it in lasting forgetfulness, and treat him now as a brother. It is a duty of a church to treat with kindness a true penitent, and receive him to their affectionate embrace. The offence should be forgiven and forgotten. The consolations of the gospel, adapted to the condition of penitents, should be freely administered; and all should be done that can be, to make the offender, when penitent, happy and useful in the community.

    Lest perhaps such a one - Still forbearing to mention his name; still showing toward him the utmost tenderness and delicacy.

    Should be swallowed up ... - Should be overcome with grief, and should be rendered incapable of usefulness by his excessive sorrow. This is a strong expression, denoting intensity of grief. We speak of a man's being drowned in sorrow; or overwhelmed with grief; of grief preying upon him. The figure here is probably taken from deep waters, or from a whirlpool which seems to swallow up anything that comes within reach. Excessive grief or calamity, in the Scriptures, is often compared to such waters; see Psalm 124:2-5. "If it had not been the Lord who was on our side when men rose up against us, then they had swallowed us up quick, when their wrath was kindled against us; then the waters had overwhelmed us, the stream had gone over our soul; then the proud waters had gone over our soul;" see Psalm 69:1. "Save me, O God, for the waters are come into my soul." Paul apprehended that by excessive grief, the offending brother would be destroyed. His life would waste away under the effect of his excommunication and disgrace, and the remembrance of his offence would prey upon him, and sink him to the grave.