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2 Corinthians 4:3

    2 Corinthians 4:3 Translations

    King James Version (KJV)

    But if our gospel be hid, it is hid to them that are lost:

    American King James Version (AKJV)

    But if our gospel be hid, it is hid to them that are lost:

    American Standard Version (ASV)

    And even if our gospel is veiled, it is veiled in them that perish:

    Basic English Translation (BBE)

    But if our good news is veiled, it is veiled from those who are on the way to destruction:

    Webster's Revision

    And even if our gospel is veiled, it is veiled in them that perish:

    World English Bible

    Even if our Good News is veiled, it is veiled in those who perish;

    English Revised Version (ERV)

    But and if our gospel is veiled, it is veiled in them that are perishing:

    Definitions for 2 Corinthians 4:3

    Gospel - Good news.

    Clarke's Commentary on 2 Corinthians 4:3

    But if our Gospel be hid - Κεκαλυμμενον· Veiled; he refers to the subject that he had treated so particularly in the conclusion of the preceding chapter. If there be a veil on the Gospel, it is only to the wilfully blind; and if any man's heart be veiled that hears this Gospel, it is a proof that he is among the lost, απολλυμενοι, those who are fully under the power of sin; who have given up themselves to work wickedness; persons who are mere heathens, or live like such, and yet such as Jesus Christ came to seek and save; for the word does not necessarily imply those that will perish eternally, but is a common epithet to point out a man without the Gospel and without God in the world. Christ commands his disciples in preaching the Gospel to go to προβατα τα απολωλοτα, the Lost sheep of the house of Israel; Matthew 10:6; for himself says, Matthew 18:11, and Luke 19:10 : The Son of man is come ζητησαι και σωσαι το απολωλος, to seek and to Save that which is Lost. And such persons he represents under the parable of the lost sheep; for to find το απολωλος, that which is Lost, the good shepherd leaves the ninety-and-nine in the wilderness, and goes in search of it; Matthew 18:12; Luke 15:4. The word more properly signifies, in all those connections, and in the parallel passages, not those who Are Lost, but those who are perishing; and will perish, if not sought and saved.

    Barnes' Notes on 2 Corinthians 4:3

    But if our gospel be hid - Paul here calls it his gospel, because it was that which he preached, or the message which he bore; see note, Romans 16:25. The sense here is, "if the gospel which I preach is not understood; if its meaning is obscure or hidden; if its glory is not seen." It is "implied" here, that to many the beauty and glory of the gospel was not perceived. This was undeniable, notwithstanding the plainness and fullness with which its truths were made known. The "object" of Paul here is, to state that this fact was not to be traced to any lack of clearness in the gospel itself, but to other causes, and thus probably to meet an objection which might be made to his argument about the clearness and fullness of the revelation in the gospel. In the language which Paul uses here, there is undoubted allusion to what he had said respecting Moses, who put a veil upon his face, 2 Corinthians 3:13. He had hid, or concealed his face, as emblematic of the nature of his institutions (note, 2 Corinthians 3:14); and here Paul says that it was not to be denied that the gospel was "veiled" also to some. But it was not from the nature of the gospel. It was not because God had purposely concealed its meaning. It was not from any lack of clearness in itself. It was to be traced to other causes.

    It is hid to them that are lost - On the meaning of the word rendered here as "lost;" see the note, 2 Corinthians 2:15, rendered there as "perish." It is hid among them who are about to perish; who are perishing (ἐν τοῖς ἀπολλυμένοις en tois apollumenois); those who deserve to perish. It is concealed only among that class who may be designated as the perishing, or as the lost. Grotins explains this, "those who deserve to perish, who foster their vices, and will not see the truth which condemns those vices." And he adds, that this might very well be, for, "however conspicuous the gospel was in itself, yet like the sun it would not be visible to the blind." The cause was not in the gospel, but in themselves. This verse teaches, therefore:

    (1) That the beauty of the gospel may be hidden from many of the human family. This is a matter of simple fact. There are thousands and million to whom it is preached who see no beauty in it, and who regard it as foolishness.

    (2) that there is a class of people who may be called, even now, "the lost." They are lost to virtue, to piety, to happiness, to hope. They deserve to perish; and they are hastening to merited ruin. This class in the time of Paul was large; and it is large now. It is composed of those to whom the gospel is hidden, or to whom it appears to be veiled, and who see no beauty in it. It is made up indeed of all the profane, polluted, and vile; but their "characteristic" feature is, that the gospel is hidden from them, and that they see no beauty and glory in it.

    (3) this is not the fault of the gospel. It is not the fault of the sun when people shut their eyes and will not see it. It is not the fault of a running stream, or a bubbling fountain, if people will not drink of it, but rather choose to die of thirst. The gospel does not obscure and conceal its own glory anymore than the sun does. It is in itself a clear and full revelation of God and his grace; and that glory is adapted to shed light upon the benighted minds of people.

    Wesley's Notes on 2 Corinthians 4:3

    4:3 But if our gospel also - As well as the law of Moses.