Search the Bible
* powered by Bible Study Tools

Amos 5:15

    Amos 5:15 Translations

    King James Version (KJV)

    Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

    American King James Version (AKJV)

    Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious to the remnant of Joseph.

    American Standard Version (ASV)

    Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.

    Basic English Translation (BBE)

    Be haters of evil and lovers of good, and let right be done in the public place: it may be that the Lord, the God of armies, will have mercy on the rest of Joseph.

    Webster's Revision

    Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.

    World English Bible

    Hate evil, love good, and establish justice in the courts. It may be that Yahweh, the God of Armies, will be gracious to the remnant of Joseph."

    English Revised Version (ERV)

    Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD, the God of hosts, will be gracious unto the remnant of Joseph.

    Clarke's Commentary on Amos 5:15

    Hate the evil, and love the good - What ruins you, avoid; what helps you, cleave to. And as a proof that you take this advice, purify the seats of justice, and then expect God to be gracious to the remnant of Joseph - to the posterity of the ten tribes.

    Barnes' Notes on Amos 5:15

    Hate the evil and love the good - Man will not cease wholly to "seek evil," unless he "hate" it; nor will he "seek good," unless he "love" it. Jerome: "He 'hateth evil,' who not only is not overcome by pleasure, but hates its deeds; and he 'loveth good,' who, not unwillingly or of necessity or from fear, doth what is good, but because it is good." Dionysius: "Evil of sin must be hated, in and for itself; the sinner must not be hated in himself, but only the evil in him." They hated him, who reproved them; he bids them hate sin. They "set down righteousness on the ground;" he bids them, "establish," literally, "set up firmly, judgment in the gate." To undo, as far as anyone can, the effects of past sin, is among the first-fruits of repentance.

    It may be that the Lord God of Hosts will be gracious - o: "He speaks so, in regard of the changeableness and uncertainty, not in God, but in man. There is no question but that God is gracious to all who "hate evil and love good;" but He doth not always deliver them from temporal calamity or captivity, because it is not for their salvation. Yet had Israel "hated evil and loved good," perchance He would have delivered them from captivity, although He frequently said, they should be carried captive. For so He said to the two tribes in Jeremiah, "Amend your ways, and your doings, and I will cause you to dwell in this place" Jeremiah 7:3. But since God knew that most of them would not repent, He saith not, "will be gracious unto Israel," but, "unto the remnant of Joseph, that is, "the remnant, according to the election of grace" Romans 11:4-5; such as had been "the seven thousand who bowed not the knee unto Baal;" those who repented, while "the rest were hardened." He says, "Joseph," not Ephraim, in order to recall to them the deeds of their father. Jacob's blessing on Joseph descended upon Ephraim, but was forfeited by Jeroboam's "sin wherewith he made Israel to sin." Rup.: "Joseph in his deeds and sufferings was a type of Jesus Christ, in whom the remnant is saved." "A remnant," however, only, "should be saved;" so the prophet says;

    Wesley's Notes on Amos 5:15

    5:15 The evil - All evil among the people, and yourselves. Love - Commend, encourage, defend: let your heart be toward good things, and good men. Remnant - What the invasions of enemies, or the civil wars have spared, and left in Samaria and Israel.