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Daniel 7:25

    Daniel 7:25 Translations

    King James Version (KJV)

    And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

    American King James Version (AKJV)

    And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

    American Standard Version (ASV)

    And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.

    Basic English Translation (BBE)

    And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the idea of changing times and law; and the saints will be given into his hands for a time and times and half a time.

    Webster's Revision

    And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.

    World English Bible

    He shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.

    English Revised Version (ERV)

    And he shall speak words against the Most High, and shall wear out the saints of the Most High: and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.

    Definitions for Daniel 7:25

    Saints - Men and women of God.

    Clarke's Commentary on Daniel 7:25

    He shall speak great words against the Most High - Sermones quasi Deus loquetur; "He shall speak as if he were God." So St. Jerome quotes from Symmachus. To none can this apply so well or so fully as to the popes of Rome. They have assumed infallibility, which belongs only to God. They profess to forgive sins, which belongs only to God. They profess to open and shut heaven, which belongs only to God. They profess to be higher than all the kings of the earth, which belongs only to God. And they go beyond God in pretending to loose whole nations from their oath of allegiance to their kings, when such kings do not please them! And they go against God when they give indulgences for sin. This is the worst of all blasphemies!

    And shall wear out the saints - By wars, crusades, massacres, inquisitions, and persecutions of all kinds. What in this way have they not done against all those who have protested against their innovations, and refused to submit to their idolatrous worship? Witness the exterminating crusades published against the Waldenses and Albinenses. Witness John Huss, and Jerome of Prague. Witness the Smithfield fires in England! Witness God and man against this bloody, persecuting, ruthless, and impure Church!

    And think to change times and laws - Appointing fasts and feasts; canonizing persons whom he chooses to call saints; granting pardons and indulgences for sins; instituting new modes of worship utterly unknown to the Christian Church; new articles of faith; new rules of practice; and reversing, with pleasure, the laws both of God and man. - Dodd.

    Until a time and times and the dividing of time - In prophetic language a time signifies a year; and a prophetic year has a year for each day. Three years and a half (a day standing for a year, as in John 9:24) will amount to one thousand two hundred and sixty years, if we reckon thirty days to each month, as the Jews do.

    If we knew precisely when the papal power began to exert itself in the antichristian way, then we could at once fix the time of its destruction. The end is probably not very distant; it has already been grievously shaken by the French. In 1798 the French republican army under General Berthier took possession of the city of Rome, and entirely superseded the whole papal power. This was a deadly wound, though at present it appears to be healed; but it is but skinned over, and a dreadful cicatrice remains. The Jesuits, not Jesus, are now the Church's doctors.

    If the papal power, as a horn or temporal power, be intended here, which is most likely, (and we know that that power was given in 755 to Pope Stephen II. by Pepin, king of France), counting one thousand two hundred and sixty years from that, we are brought to a.d. 2015, about one hundred and ninety years from the present [a.d. 1825]. But I neither lay stress upon nor draw conclusions from these dates. If the Church of Rome will reform itself, it will then be the true Christian Church, and will never be destroyed. Let it throw aside all that is ritually Jewish, all that is heathen; all that which pretends to be of God, and which is only of man, all doctrines that are not in the Bible; and all rites and ceremonies which are not of the appointment of Christ and his apostles; and then, all hail the once Roman, but now, after such a change, the Holy, Catholic Church! Every true Protestant would wish rather the reform than the extinction of this Church.