Daniel 8:17

At the time of the end shall be the vision - Or, as Houbigant, "The vision shall have an end at the proper time."

So he came near where I stood - He had seen him, evidently, at first in the distance. He now drew near to Daniel, that he might communicate with him the more readily.

And when, he came, I was afraid, and fell upon my face - Doubtless perceiving that he was a celestial being. See the notes at Revelation 1:17. Compare Ezekiel 1:28, and Daniel 10:8-9. He was completely overpowered by the presence of the celestial stranger, and sank to the ground.

But he said unto me, Understand, O son of man - Give attention, that you may understand the vision. On the phrase "son of man," see the notes at Daniel 7:13. It is here simply an address to him as a man.

For at the time of the end shall be the vision - The design of this expression is undoubtedly to cheer and comfort the prophet with some assurance of what was to occur in future times. In what way this was done, or what was the precise idea indicated by these words, interpreters have not been agreed. Maurer explains it, "for this vision looks to the last time; that is, the time which would immediately precede the coming of the Messiah, which would be a time of calamity, in which the guilt of the wicked would be punished, and the virtue of the saints would be tried, to wit, the time of Antiochus Epiphanes." Lengerke supposes that the end of the existing calamities - the sufferings of the Jews - is referred to; and that the meaning is, that in the time of the Messiah, to which the vision is extended, there would be an end of their sufferings and trials. The design of the angel, says he, is to support and comfort the troubled seer, as if he should not be anxious that these troubles were to occur, since they would have an end, or, as Michaelis observes, that the seer should not suppose that the calamities indicated by the vision would have no end.

Perhaps the meaning may be this: "The vision is for the time of the end;" that is, it has respect to the closing period of the world, under which the Messiah is to come, and necessarily precedes that, and leads on to that. It pertains to a series of events which are to introduce the latter times, when the kingdom of God shall be set up on the earth. In justification of this view of the passage, it may be remarked that this is not only the most obvious view, but is sustained by all those passages which speak of the coming of the Messiah as "the end," the "last days," etc. Thus 1 Corinthians 10:11 : "upon whom the ends of the world are come." Compare the notes at Isaiah 2:2. According to this interpretation, the meaning is, "the vision pertains to the end, or the closing dispensation of things;" that is, it has a bearing on the period when the end will come, or will introduce that period. It looks on to future times, even to those times, though now remote (compare Daniel 8:26), when a new order of things will exist, under which the affairs of the world will be wound up. Compare the notes at Hebrews 1:2.

8:17 He came near — That he might speak more familiarly to him, yet Daniel could not bear the glory of it. How much less can we bear the glory of God, and how graciously hath the Lord dealt with us, to teach us by men, and not by angels? O son of man - He calls him son of man, to make him mind his frailty, and not to be lifted up with this great condescension of heaven.

At the time — In God's appointed time, in the latter day, but not now in thy life-time.