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Habakkuk 1:2

    Habakkuk 1:2 Translations

    King James Version (KJV)

    O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!

    American King James Version (AKJV)

    O LORD, how long shall I cry, and you will not hear! even cry out to you of violence, and you will not save!

    American Standard Version (ASV)

    O Jehovah, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.

    Basic English Translation (BBE)

    How long, O Lord, will your ears be shut to my voice? I make an outcry to you about violent behaviour, but you do not send salvation.

    Webster's Revision

    O Jehovah, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.

    World English Bible

    Yahweh, how long will I cry, and you will not hear? I cry out to you "Violence!" and will you not save?

    English Revised Version (ERV)

    O LORD, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.

    Definitions for Habakkuk 1:2

    Save - Except; besides.

    Clarke's Commentary on Habakkuk 1:2

    O Lord, how long shall I cry - The prophet feels himself strongly excited against the vices which he beheld; and which, it appears from this verse, he had often declaimed against, but in vain; the people continued in their vices, and God in his longsuffering.

    Habakkuk begins his prophecy under a similar feeling, and nearly in similar words, as Juvenal did his Satires: -

    Semper ego auditor tantum?

    Nunquamne reponam?

    Vexatus toties rauci Theseide Codri?

    Sat. 1:1.

    "Shall I always be a hearer only?

    Shall I never reply?

    So often vexed?"

    Of violence - The most unlawful and outrageous acts.

    Barnes' Notes on Habakkuk 1:2

    O Lord, how long shall I cry - Literally, "how long have I cried so intensely to Thee?" Because it is always the cry of the creature to the One who alone can hear or help - its God. Of this cry the Prophet expresses that it had already lasted long. In that long past he had cried out to God but no change had come. There is an undefined past, and this still continues.

    How long - as Asaph cries, "how long hast Thou been," and, it is implied, wilt Thou be "wroth against the prayer of Thy people?" as we should say," how long shall Thy wrath continue?" The words which the prophet uses relate to domestic strife and wrong between man and man; violence, iniquity, strife, contention Habakkuk 1:3, nor are any of them used only of the oppression of a foreign enemy. Also, Habakkuk complains of injustice too strong for the law, and the perversion of justice Habakkuk 1:4. And upon this, the sentence is pronounced. The enemy is to be sent for judgment and correction Habakkuk 1:12. They are then the sins of Judah which the prophet rehearses before God, in fellow-suffering with the oppressed. God answers that they shall be removed, but by the punishment of the sinners.

    Punishment does not come without sin, nor does sin endure without punishment. It is one object of the Old Testament to exhibit the connection between sin and punishment. Other prophets, as commissioned by God, first denounced the sins and then foretold the punishment of the impenitent. Habakkuk appeals to God's justice, as requiring its infliction. On this ground too this opening of the prophecy cannot be a complaint against the Chaldees, because their wrong would be no ground of the punishment which the prophet denounced, but the punishment itself, requiting wrong to man through human wrong.

    Cyril: "The prophet considers the person of the oppressed, enduring the intolerable insolence and contumely of those accustomed to do wrong, and very skillfully doth he attest the unutterable lovingkindness of God, for he exhibits Him as very forbearing, though accustomed to hate wickedness, but that He doth not immediately bring judgment upon the offenders, he showed clearly, saying that so great is His silence and long-suffering, that there needeth a strong cry, in that some practice intolerable covetousness against others, and use an unbridled insolence against the weak, for his very complaints of God's endurance of evil attest the immeasurable loving kindness of God."

    Cyril: "You may judge hence of the hatred of evil among the saints. For they speak of the woes of others as their own. So saith the most wise Paul 2 Corinthians 11:29, who is weak and I am not weak? who is offended, and I burn not? and bade us Romans 12:15 weep with those who weep, showing that sympathy and mutual love are especially becoming to the saints."

    The prophet, through sympathy or fellow-suffering with the sufferers, is as one of them. He cries for help, as himself needing it, and being in the misery, in behalf of which he prays. He says, "How long shall I cry?" standing, as it were, in the place of all, and gathering all their cries into one, and presenting them before God. It is the cry, in one, of all which is wronged to the God of Justice, of all suffering to the God of love. "When shall this scene of sin, and confusion, and wrong be at an end, and the harmony of God's creation be restored? How long shall evil not exist only, but prevail?" It is the cry of the souls under the altar Revelation 6:10, "How long, O Lord, Holy and True, dost Thou not judge and avenge our blood on them that dwell on the earth?" It is the voice of the oppressed against the oppressor; of the Church against the world; weary of hearing the Lord's Name blasphemed, of seeing wrong set up on high, of holiness trampled underfoot. It is in its highest sense His Voice, who, to sanctify our longings for deliverance, said in the days of His Flesh Psalm 22:2, "I cry in the daytime, but Thou hearest not."

    Even cry out - aloud (it is the cry of anguish) Dion.: "We cry the louder, the more we cry from the heart, even without words; for not the moving of the lips, but the love of the heart sounds in the ears of God."

    Even cry out unto Thee. - Whether as an exclamation or a continuance of the question, How long? The prophet gathered in one the prolonged cry of past and future. He had cried out; he should cry on, "Violence." He speaks as if the one word, jerked out, as it were, wrung forth from his inmost soul, was, "Violence," as if he said this one word to the God of justice and love.

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