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Matthew 19:30

    Matthew 19:30 Translations

    King James Version (KJV)

    But many that are first shall be last; and the last shall be first.

    American King James Version (AKJV)

    But many that are first shall be last; and the last shall be first.

    American Standard Version (ASV)

    But many shall be last that are first; and first that are last.

    Basic English Translation (BBE)

    But a great number who are first will be last, and some who are last will be first.

    Webster's Revision

    But many shall be last that are first; and first that are last.

    World English Bible

    But many will be last who are first; and first who are last.

    English Revised Version (ERV)

    But many shall be last that are first; and first that are last.

    Clarke's Commentary on Matthew 19:30

    But many that are first, etc. - The Jews, who have been the first and most distinguished people of God, will in general reject the Gospel of my grace, and be consequently rejected by me. The Gentiles, who have had no name among the living, shall be brought to the knowledge of the truth, and become the first, the chief, and most exalted people of God. That this prediction of our Lord has been literally fulfilled, the present state of the Christian and Jewish Churches sufficiently proves. To illustrate this fully, and to demonstrate that the Jews and Gentiles were now put on an equal footing by the Gospel, our Lord speaks the following parable, which has been unhappily divided from its connection by making it the beginning of a new chapter.

    Barnes' Notes on Matthew 19:30

    This verse should have been connected with the following chapter

    The parable there spoken is expressly to illustrate this sentiment. See it explained in the notes at Matthew 20:16.

    Remarks On Matthew 19

    1. We should not throw ourselves unnecessarily in the way of the enemies of religion, Matthew 19:1. Jesus, to avoid the dangers to which he was exposed, left Jerusalem, and passed over to the other side of the Jordan. If duty calls us to remain in the presence of our enemies and the enemies of religion, we should do it. If we can do them good, we should do it. If our presence will only provoke them to anger and bitterness, then we should turn aside. Compare the notes at Matthew 10:23.

    2. People will seek every occasion to ensnare Christians, Matthew 19:3. Questions will be proposed with great art, and with an appearance of sincerity, only for the purpose of leading them into difficulty. Cunning men know well how to propose such questions, and triumph much when they have perplexed believers. This is often the boast of people of some standing, who think they accomplish the great purposes of their existence if they can confound other people, and think it signal triumph if they can make others as miserable as themselves.

    3. We should not refuse to answer such persons with mildness, when the Bible has settled the question, Matthew 19:4-6. Jesus answered a captious question, proposed on purpose to ensnare him. We may often do much to confound the enemies of religion, and to recommend it, when without passion we hear their inquiries, and deliberately inform them that the question has been settled by God. We had better, however, far better, say nothing in reply, than to answer in anger or to show that we are irritated. All the object of the enemy is gained if he can make us angry.

    4. People will search and pervert the Bible for authority to indulge their sins and to perplex Christians, Matthew 19:7. No device is more common than to produce a passage of Scripture known to be misquoted or perverted, yet plausible, for the purpose of perplexing Christians. In such cases, the best way, often, is to say nothing. If unanswered, people will be ashamed of it; if answered, they gain their point, and are ready for debate and abuse.

    5. We learn from this chapter that there is no union so intimate as the marriage connection, Matthew 19:6. Nothing is so tender and endearing as this union appointed by God for the welfare of man.

    6. This union should not be entered into slightly or rashly. It involves all the happiness of this life and much of that to come. The union demands:

    (1) congeniality of feeling and disposition;

    (2) of rank or standing in life;

    (3) of temper;

    (4) similarity of acquirements;

    (5) of age;


    Wesley's Notes on Matthew 19:30

    19:30 But many first - Many of those who were first called, shall be last - Shall have the lowest reward: those who came after them being preferred before them: and yet possibly both the first and the last may be saved, though with different degrees of glory. Mt 20:16; Mark 10:31; Luke 13:30.

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