Search the Bible
* powered by Bible Study Tools

Revelation 5:5

    Revelation 5:5 Translations

    King James Version (KJV)

    And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

    American King James Version (AKJV)

    And one of the elders said to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.

    American Standard Version (ASV)

    and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.

    Basic English Translation (BBE)

    And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.

    Webster's Revision

    and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.

    World English Bible

    One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals."

    English Revised Version (ERV)

    and one of the elders saith unto me, Weep not: behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome, to open the book and the seven seals thereof.

    Clarke's Commentary on Revelation 5:5

    The Lion of the tribe of Juda - Jesus Christ, who sprang from this tribe, as his genealogy proves; see on Matthew 1:2 (note), Matthew 1:3 (note) and Luke 3:23 (note). There is an allusion here to Genesis 49:9, Judah is a lion's whelp; the lion was the emblem of this tribe, and was supposed to have been embroidered on its ensigns.

    The Root of David - See Isaiah 11:1. Christ was the root of David as to his Divine nature; he was a branch out of the stem of Jesse as to his human nature.

    Hath prevailed - By the merit of his incarnation, passion, and death.

    To open the book - To explain and execute all the purposes and decrees of God, in relation to the government of the world and the Church.

    Barnes' Notes on Revelation 5:5

    And one of the elders saith unto me - See the notes on Revelation 4:4. No particular reason is assigned why this message was delivered by one of the elders rather than by an angel. If the elders were, however (see the notes on Revelation 4:4), the representatives of the church, there was a propriety that they should address John in his trouble. Though they were in heaven, they were deeply interested in all that pertained to the welfare of the church, and they had been permitted to understand what as yet was unknown to him, that the power of opening the mysterious volume which contained the revelation of the future was entrusted particularly to the Messiah. Having this knowledge, they were prepared to comfort him with the hope that what was so mysterious would be made known.

    Weep not - That is, there is no occasion for tears. The object which you so much desire can be obtained. There is one who can break those seals, and who can unroll that volume and read what is recorded there.

    Behold, the Lion of the tribe of Judah - This undoubtedly refers to the Lord Jesus; and the points needful to be explained are, why he is called a Lion, and why be is spoken of as the Lion of the tribe of Judah:

    (a) As to the first: This appellation is not elsewhere given to the Messiah, but it is not difficult to see its propriety as used in this place. The lion is the king of beasts, the monarch of the forest, and thus becomes an emblem of one of kingly authority and of power (see the notes on Revelation 4:7), and as such the appellation is used in this place. It is because Christ has power to open the seals - as if he ruled over the universe, and all events were under his control, as the lion rules in the forest - that the name is here given to him.

    (b) As to the other point: He is called the "Lion of the tribe of Judah," doubtless, with reference to the prophecy in Genesis 49:9 - "Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion"; and from the fact that the Messiah was of the tribe of Judah. Compare Genesis 49:10. This use of the term would connect him in the apprehension of John with the prophecy, and would suggest to him the idea of his being a ruler, or having dominion. As such, therefore, it would be appropriate that the power of breaking these seals should be committed to him.

    The Root of David - Not the Root of David in the sense that David sprung from him as a tree does from a root, but in the sense that he himself was a "root-shoot" or sprout from David, and had sprung from him as a shoot or sprout springs up from a decayed and fallen tree. See the notes on Isaiah 11:1. This expression would connect him directly with David, the great and glorious monarch of Israel, and as having a right to occupy his throne. As one thus ruling over the people of God, there was a propriety that to him should be entrusted the task of opening these seals.

    Hath prevailed - That is, he has acquired this power as the result of a conflict or struggle. The word used here - ἐνίκησεν enikēsen - refers to such a conflict or struggle, properly meaning to come off victor, to overcome, to conquer, to subdue; and the idea here is, that his power to do this, or the reason why he does this, is the result of a conflict in which he was a victor. As the series of events to be disclosed, resulting in the final triumph of religion, was the effect of his conflicts with the powers of evil, there was a special propriety that the disclosure should be made by him. The truths taught in this verse are:

    (1) that the power of making disclosures, in regard to the future, is entrusted to the Messiah; and,

    (2) that this, so far as he is concerned, is the result of a conflict or struggle on his part.