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Romans 8:33

    Romans 8:33 Translations

    King James Version (KJV)

    Who shall lay any thing to the charge of God's elect? It is God that justifieth.

    American King James Version (AKJV)

    Who shall lay any thing to the charge of God's elect? It is God that justifies.

    American Standard Version (ASV)

    Who shall lay anything to the charge of God's elect? It is God that justifieth;

    Basic English Translation (BBE)

    Who will say anything against the saints of God? It is God who makes us clear from evil;

    Webster's Revision

    Who shall lay anything to the charge of God's elect? It is God that justifieth;

    World English Bible

    Who could bring a charge against God's chosen ones? It is God who justifies.

    English Revised Version (ERV)

    Who shall lay anything to the charge of God's elect? It is God that justifieth;

    Clarke's Commentary on Romans 8:33

    This and the two following verses contain a string of questions, most appropriately introduced and most powerfully urged, tending to show the safety of the state of those who have believed the Gospel of the grace of God. I shall lay these verses down as they are pointed by the best Greek critics: -

    "Who shall lay any thing to the charge of God's elect? - God who justifieth? Who is he that condemneth? - Christ who died? or, rather, who is risen again? He, who is at the right hand of God? He, who maketh intercession for us? Who shall separate us from the love of Christ? - Tribulation? or distress? or persecution? or famine? or nakedness? or peril? or sword?" In all these questions the apostle intimates that if neither God nor Christ would bring any charge against them who love him, none else could. And as God justifies through Christ who died, consequently no charge can lie against these persons, as God alone could produce any; and He, so far from doing this, has justified them - freely forgiven their trespasses.

    For the proper meaning and sense of the terms chosen, elect, called, etc., etc., see the discourse prefixed to this epistle; and especially Section 6, p. 19, etc., and Section 7, p. 23, etc.

    Barnes' Notes on Romans 8:33

    Who shall lay anything to the charge - This expression is taken from courts of law, and means, who shall accuse, or condemn, or so charge with crime before the tribunal of God as to cause their condemnation?

    God's elect - His chosen people. Those who have been chosen according to his eternal purpose; Note, Romans 8:28. As they are the chosen of God, they are dear to him; and as he purposed to save them, he will do it in such a way as that none can bring against them a charge that would condemn them.

    It is God that justifieth - That is, who has pardoned them, and admitted them to his favor; and pronounced them just in his sight; Notes, Romans 1:17; Romans 3:24. It would be absurd to suppose that he would again condemn them. The fact that he has justified them is, therefore, a strong proof that they will be saved. This may be read with more force as a question, "Who shall lay anything to the charge of God's elect? Shall God who justifieth?" The Greek will bear either mode of rendering. The passage implies that there would be a high degree of absurdity in supposing that the same being would both justify and condemn the same individual. The Christian, therefore, is secure.