1-samuel 17:58
Translations
King James Version (KJV)
And Saul said to him, Whose son are you, you young man? And David answered, I am the son of your servant Jesse the Bethlehemite.
American King James Version (AKJV)
And Saul said to him, Whose son are you, you young man? And David answered, I am the son of your servant Jesse the Bethlehemite.
American Standard Version (ASV)
And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Beth-lehemite.
Basic English Translation (BBE)
And Saul said to him, Young man, whose son are you? And David in answer said, I am the son of your servant Jesse of Beth-lehem.
Webster's Revision
And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Beth-lehemite.
World English Bible
Saul said to him, "Whose son are you, you young man?" David answered, "I am the son of your servant Jesse the Bethlehemite."
English Revised Version (ERV)
And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Beth-lehemite.
Definitions for 1-samuel 17:58
Clarke's 1-samuel 17:58 Bible Commentary
Whose son art thou, thou young man? - That Saul should not know David with whom he had treated a little before, and even armed him for the combat, and that he should not know who his father was, though he had sent to his father for permission to David to reside constantly with him, (1 Samuel 16:22), is exceedingly strange! I fear all Bishop Warburton's attempts to rectify the chronology by assumed anticipations, will not account for this. I must honestly confess they do not satisfy me; and I must refer the reader to what immediately follows on the authenticity of the verses which concern this subject.
On the subject of that large omission in the Septuagint of which I have spoken on 1 Samuel 17:12, I here subjoin the reasons of Mr. Pilkington and Dr. Kennicott for supposing it to be an interpolation of some rabbinical writer, added at a very early period to the Hebrew text.
"Had every version of the Hebrew text," says Mr. Pilkington, "agreed to give a translation of this passage, as we now find, the attempts of clearing it from its embarrassments would have been attended with very great difficulties; but, as in several other cases before mentioned, so here, the providence of God seems to have so far secured the credit of those who were appointed to be the penmen of the oracles of truth, that the defense of their original records may be undertaken upon good grounds, and supported by sufficient evidence. For we are now happily in possession of an ancient version of these two chapters, which appears to have been made from a Hebrew copy, which had none of the thirty-nine verses which are here supposed to have been interpolated, nor was similar to what we have at present in those places which are here supposed to have been altered. This version is found in the Vatican copy of the Seventy, which whoever reads and considers, will find the accounts there given regular, consistent, and probable. It will be proper, therefore, to examine the several parts where such alterations are supposed to have been made in the Hebrew text, in order to produce such other external or internal evidence, as shall be necessary to support the charge of interpolation, which ought not to be laid merely upon the authority of any single version.
"The first passage, which is not translated in the Vatican copy of the Greek version, is from the 11th to the 32d verse of the 17th chapter wherein we have an account:
1. Of David's being sent to the camp to visit his brethren.
2. Of his conversation with the men of Israel, relating to Goliath's challenge; and their informing him of the premium Saul had offered to any one that should accept it, and come off victorious.
3. Of Eliab's remarkable behavior to his brother David, upon his making this inquiry. And,
4. Of Saul's being made acquainted with what David had said upon this occasion.
"It is obvious to remark upon this passage: -
"1. That, after David had been of so much service to the king, in causing the evil spirit to depart from him; after its being recorded how greatly Saul loved him, and that he had made him his armor-bearer; after the king had sent to Jesse to signify his intention of keeping his son with him; all of which are particularly mentioned in the latter part of the preceding chapter; the account of his keeping his father's sheep afterwards, and being sent to his brethren upon this occasion, must appear to be somewhat improbable.
2. That what is here said of the premium that Saul had offered to him who should conquer the Philistine, is not well consistent with the accounts afterwards given, of which we shall have occasion to take particular notice.
3. That Eliab's behavior, as here represented, is not only remarkable but unaccountable and absurd. And,
4. That the inquiries of a young man, who is not said to have declared any intentions of accepting the challenge of the Philistine, would scarcely have been related to the king.
But now, if this passage be supposed to have been interpolated, we must see how the connection stands upon its being omitted."
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