2-corinthians 1:3

Translations

King James Version (KJV)

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

American King James Version (AKJV)

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

American Standard Version (ASV)

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;

Basic English Translation (BBE)

Praise be to the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort;

Webster's Revision

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation.

World English Bible

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;

English Revised Version (ERV)

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;

Definitions for 2-corinthians 1:3

Blessed - Happy.

Clarke's 2-corinthians 1:3 Bible Commentary

Blessed be God - Let God have universal and eternal praise:

1. Because he is the Father of our Lord Jesus Christ, who is the gift of his endless love to man, John 1:16.

2. Because he is the Father of mercies, ὁ Πατηρ των οικτιρμων, the source whence all mercy flows, whether it respect the body or the soul, time or eternity; the source of tender mercy; for so the word implies. See on Romans 12:1 (note). And,

3. Because he is the God of all comfort - the Fountain whence all consolation, happiness, and bliss flow to angels and to men.

Barnes's 2-corinthians 1:3 Bible Commentary

Blessed be God - This is the commencement properly of the Epistle, and it is the language of a heart that is full of joy, and that bursts forth with gratitude in view of mercy. It may have been excited by the recollection that he had formerly written to them, and that during the interval which had elapsed between the time when the former Epistle was written and when this was penned, he had been called to a most severe trial, and that from that trial he had been mercifully delivered. With a heart full of gratitude and joy for this merciful interposition, he commences this Epistle. It is remarked by Doddridge, that 11 out of the 13 epistles of Paul, begin with exclamations of praise, joy, and thanksgiving. Paul had been afflicted, but he had also been favored with remarkable consolations, and it was not unnatural that he should allow himself to give expression to his joy and praise in view of all the mercies which God had conferred on him. This entire passage is one that is exceedingly valuable, as showing that there may be elevated joy in the midst of deep affliction, and as showing what is the reason why God visits his servants with trials. The phrase "blessed be God," is equivalent to "praised be God;" or is an expression of thanksgiving. It is the usual formula of praise (compare Ephesians 1:3); and shows his entire confidence in God, and his joy in him, and his gratitude for his mercies. it is one of innumerable instances which show that it is possible and proper to bless God in view of the trials with which he visits his people, and of the consolations which he causes to abound.

The Father of our Lord Jesus Christ - God is mentioned here in the relation of the "Father of the Lord Jesus," doubtless because it was through the Lord Jesus, and him alone, that He had imparted the consolation which he had experienced, 2 Corinthians 1:5. Paul knew no other God than the "Father of the Lord Jesus;" he knew no other source of consolation than the gospel; he knew of no way in which God imparted comfort except through his Son. That is genuine Christian consolation which acknowledges the Lord Jesus as the medium by whom it is imparted; that is proper thanksgiving to God which is offered through the Redeemer; that only is the proper acknowledgment of God which recognizes him as the "Father of the Lord Jesus."

The Father of mercies - This is a Hebrew mode of expression, where a noun performs the place of an adjective. and the phrase is synonymous nearly with "merciful Father." The expression has however somewhat more energy and spirit than the simple phrase "merciful Father." The Hebrews used the word "father" often to denote the author, or source of anything; and the idea in phraseology like this is, that mercy proceeds from God, that he is the source of it, and that it is his nature to impart mercy and compassion, as if he originated it; or was the source and fountain of it - sustaining a relation to all true consolation analogous to that which a father sustains to his offspring. God has the paternity of all true joy. It is one of his special and glorious attributes that he thus produces consolation and mercy.

And the God of all comfort - The source of all consolation. Paul delighted, as all should do, to trace all his comforts to God; and Paul, as all Christians have, had sufficient reason to regard God as the source of true consolation. There is no other real source of happiness but God; and he is able abundantly, and willing to impart consolation to his people.

Wesley's 2-corinthians 1:3 Bible Commentary

1:3 Blessed be the God and Father of our Lord Jesus Christ - A solemn and beautiful introduction, highly suitable to the apostolical spirit. The Father of mercies, and God of all comfort - Mercies are the fountain of comfort; comfort is the outward expression of mercy. God shows mercy in the affliction itself. He gives comfort both in and after the affliction. Therefore is he termed, the God of all comfort.Blessed be this God!

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