2-kings 18:13

Fenced - Fortified; protected.

In the fourteenth year - This note of time, which places the invasion of Sennacherib eight years only after the capture of Samaria, is hopelessly at variance with the Assyrian dates for the two events, the first of which falls into the first of Sargon, and the second into the fourth of Sennacherib, twenty-one years later. We have therefore to choose between an entire rejection of the Assyrian chronological data, and an emendation of the present passage. Of the emendations proposed the simplest is to remove the note of time altogether, regarding it as having crept in from the margin.

Sennacherib - This is the Greek form of the Sinakhirib of the inscriptions, the son of Sargon, and his immediate successor in the monarchy. The death of Sargon (705 B.C.) had been followed by a number of revolts. Hezekiah also rebelled, invaded Philistia, and helped the national party in that country to throw off the Assyrian yoke.

From Sennacherib's inscriptions we learn that, having reduced Phoenicia, recovered Ascalon, and defeated an army of Egyptians and Ethiopians at Ekron, he marched against Jerusalem.

The fenced cities - Sennacherib reckons the number taken by him at "forty-six." He seems to have captured on his way to the holy city a vast number of small towns and villages, whose inhabitants he carried off to the number of 200, 000. Compare Isaiah 24:1-12. The ground occupied by his main host outside the modern Damascus gate was thenceforth known to the Jews as "the camp of the Assyrians." Details connected with the siege may be gathered from Isaiah 22 and Chronicles (marginal reference "s"). After a while Hezekiah resolved on submission. Sennacherib 2 Kings 18:14 had left his army to continue the siege, and gone in person to Lachish. The Jewish monarch sent his embassy to that town.

18:13 Them - Many of them; universal particles being frequently so used both in scripture, and other authors; and this success God gave him; to lift him up to his own greater and more shameful destruction: to humble and chastise his own people for their manifold sins, and, to gain an eminent opportunity to advance his own honour by that miraculous deliverance which he designed for his people.