Deuteronomy 33:16

Translations

King James Version (KJV)

And for the precious things of the earth and fullness thereof, and for the good will of him that dwelled in the bush: let the blessing come on the head of Joseph, and on the top of the head of him that was separated from his brothers.

American King James Version (AKJV)

And for the precious things of the earth and fullness thereof, and for the good will of him that dwelled in the bush: let the blessing come on the head of Joseph, and on the top of the head of him that was separated from his brothers.

American Standard Version (ASV)

And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let the blessing come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.

Basic English Translation (BBE)

The good things of the earth and all its wealth, the good pleasure of him who was seen in the burning tree: may they come on the head of Joseph, on the head of him who was prince among his brothers.

Webster's Revision

And for the precious things of the earth and fullness of it, and for the good will of him that dwelt in the bush; let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

World English Bible

for the precious things of the earth and its fullness, the good will of him who lived in the bush. Let [the blessing] come on the head of Joseph, On the crown of the head of him who was separate from his brothers.

English Revised Version (ERV)

And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush: Let the blessing come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.

Definitions for Deuteronomy 33:16

Let - To hinder or obstruct.

Clarke's Deuteronomy 33:16 Bible Commentary

The good will of him that dwelt in the bush - The favor of him who appeared in the burning bush on Mount Sinai, who there, in his good will - mere love and compassion, took Israel to be his people; and who has preserved and will preserve, in tribulation and distress, all those who trust in him, so that they shall as surely escape unhurt, as the bush, though enveloped with fire, was unburnt.

The top of the head, etc. - The same words are used by Jacob in blessing this tribe, Genesis 49:26. The meaning appears to be that God should distinguish this tribe in a particular way, as Joseph himself was separated, נזיר nazir, a Nazarite, a consecrated prince to God, from among and in preference to all his brethren. See the notes on Genesis 49:25, etc.

Wesley's Deuteronomy 33:16 Bible Commentary

33:16 And for — And in general for all the choice fruits which the land produceth in all the parts of it, whither hills or valleys.

Fulness thereof — That is, the plants and cattle and all creatures that grow, increase, and flourish in it.

The good will — For all other effects of the good will and kindness of God who not long since did for a time dwell or appear in the bush to me in order to the relief of his people, Exodus 3:2.

Of Joseph — That is, of Joseph's posterity.

Him that was separated from his brethren — His brethren separated him from them by making him a slave, and God distinguished him from them by making him a prince. The preceeding words might be rendered, My dweller in the bush. That was an appearance of the divine majesty to Moses only, in token of his particular favour. Many a time had God appeared to Moses; but now he is just dying, he seems to have the most pleasing remembrance, of the first time that he saw the visions of the Almighty. It was here God declared himself the God of Abraham, Isaac and Jacob, and so confirmed the promise made to the father, that promise which our Lord shews, reaches as far as the resurrection and eternal life.

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