Genesis 3:5

Translations

King James Version (KJV)

For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.

American King James Version (AKJV)

For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.

American Standard Version (ASV)

for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.

Basic English Translation (BBE)

For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil.

Webster's Revision

For God doth know, that in the day ye eat of it, then your eyes shall be opened: and ye shall be as gods, knowing good and evil.

World English Bible

for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."

English Revised Version (ERV)

for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.

Definitions for Genesis 3:5

Doth - To do; to produce; make.

Clarke's Genesis 3:5 Bible Commentary

Your eyes shall be opened - Your understanding shall be greatly enlightened and improved; and ye shall be as gods, כאלהים kelohim, like God, so the word should be translated; for what idea could our first parents have of gods before idolatry could have had any being, because sin had not yet entered into the world? The Syriac has the word in the singular number, and is the only one of all the versions which has hit on the true meaning. As the original word is the same which is used to point out the Supreme Being, Genesis 1:1, so it has here the same signification, and the object of the tempter appears to have been this: to persuade our first parents that they should, by eating of this fruit, become wise and powerful as God, (for knowledge is power), and be able to exist for ever, independently of him.

Wesley's Genesis 3:5 Bible Commentary

3:1-5 We have here an account of the temptation wherewith Satan assaulted our first parents, and which proved fatal to them. And here observe, (1.) The tempter, the devil in the shape of a serpent. Multitudes of them fell; but this that attacked our first parents, was surely the prince of the devils. Whether it was only the appearance of a serpent, or a real serpent, acted and possessed by the devil, is not certain. The devil chose to act his part in a serpent, because it is a subtle creature. It is not improbable, that reason and speech were then the known properties of the serpent. And therefore Eve was not surprised at his reasoning and speaking, which otherwise she must have been. (2.) That which the devil aimed at, was to persuade Eve to eat forbidden fruit; and to do this, he took the same method that he doth still. 1. He questions whether it were a sin or no, Genesis 3:1,2. He denies that there was any danger in it, Genesis 3:4. 3. He suggests much advantage by it, Genesis 3:5. And these are his common topics. As to the advantage, he suits the temptation to the pure state they were now in, proposing to them not any carnal pleasure, but intellectual delights.

1. Your eyes shall be opened — You shall have much more of the power and pleasure of contemplation than now you have; you shall fetch a larger compass in your intellectual views, and see farther into things than now you do.

2. You shall be as gods — As Elohim, mighty gods, not only omniscient but omnipotent too: 3. You shall know good and evil - That is, everything that is desirable to be known. To support this part of the temptation, he abuseth the name given to this tree. 'Twas intended to teach the practical knowledge of good and evil, that is, of duty and disobedience, and it would prove the experimental knowledge of good and evil, that is, of happiness and misery. But he perverts the sense of it, and wrests it to their destruction, as if this tree would give them a speculative notional knowledge of the natures, kinds, and originals of good and evil. And, 4. All this presently, In the day you eat thereof - You will find a sudden and immediate change for the better.

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