Hosea 1:6

Translations

King James Version (KJV)

And she conceived again, and bore a daughter. And God said to him, Call her name Loruhamah: for I will no more have mercy on the house of Israel; but I will utterly take them away.

American King James Version (AKJV)

And she conceived again, and bore a daughter. And God said to him, Call her name Loruhamah: for I will no more have mercy on the house of Israel; but I will utterly take them away.

American Standard Version (ASV)

And she conceived again, and bare a daughter. And Jehovah'said unto him, Call her name Lo-ruhamah; for I will no more have mercy upon the house of Israel, that I should in any wise pardon them.

Basic English Translation (BBE)

And after that she gave birth to a daughter. And the Lord said, Give her the name Lo-ruhamah; for I will not again have mercy on Israel, to give them forgiveness.

Webster's Revision

And she conceived again, and bore a daughter. And God said to him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

World English Bible

She conceived again, and bore a daughter. Then he said to him, "Call her name Lo-Ruhamah; for I will no longer have mercy on the house of Israel, that I should in any way pardon them.

English Revised Version (ERV)

And she conceived again, and bare a daughter. And the LORD said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel, that I should in any wise pardon them.

Clarke's Hosea 1:6 Bible Commentary

Call her Lo-ruhamah - לא רהמה, "Not having obtained mercy." This also was a prophetic or typical name; and the reason of its imposition is immediately given:

For I will no more have mercy - כי לא אושיף עיד ארחם ki lo osiph od arachem, "For I will no more add to have mercy upon the house of Israel." This refers to the total destruction of that kingdom.

Barnes's Hosea 1:6 Bible Commentary

Call her name Lo-ruhamah - The name is rendered in Paul "not beloved" Romans 9:25, in Peter, "hath not obtained mercy" 1 Peter 2:10. Love and mercy are both contained in the full meaning of the intensive form of the Hebrew word, which expresses the deep tender yearnings of the inmost soul over one loved; as in the words Psalm 103:13, "As a father pitieth (yearneth over) his own children, so the Lord pitieth (yearneth over) them that fear Him." It is "tender love" in Him who pitieth; "mercy," as shown to him who needeth mercy. The punishment, foretold under the name of the daughter, "Unpitied," is a great enlargement of that conveyed under the name of the first son, "God shall scatter." Judah too was carried captive, and scattered; but after the 70 years, she was restored. The 10 tribes, it is now foretold, when scattered, should, as a whole, be cut off from the tender mercy of God, scattered by Him, and as a whole, never be restored. Those only were restored, who, when Judah returned from captivity, clave to her, or subsequently, one by one, were united to her.

But I will utterly take them away - Literally, "for, taking away, I will take away from them, or with regard to them," namely, everything . He specifies nothing; He excepts nothing; only, with that awful emphasis, He dwells on the taking away, as that which He had determined to do to the utmost. This is the thought, which He wills to dwell on the As a little while after, God says, that He would be nothing to them, so here, where He in fact repeats this one thought, "take away, take away, from them," the guilty conscience of Israel would at once, supply, "all." When God threatens, the sinful or awakened soul sees instinctively what draws down the lightning of God's wrath, and where it will fall.

Wesley's Hosea 1:6 Bible Commentary

1:6 Lo - ruhamah - Not pitied. Israel's name had been through many ages Ruhamah, that is, pitied. God had pitied them, and saved them from their enemies. But now Israel should be no more pitied, God would throw them up to the rage of usurpers, and conspirators.

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