Job 42 :8

Take - seven bullocks and seven rams - From this it appears that Job was considered a priest, not only in his own family but also for others. For his children he offered burnt-offerings, Job 1:5; and now he is to make the same kind of offerings, accompanied with intercession, in behalf of his three friends. This is a full proof of the innocence and integrity of Job: a more decided one could not be given, that the accusations of his friends, and their bitter speeches, were as untrue as they were malevolent. God thus clears his character, and confounds their devices.

Therefore take unto you - Or, FOR yourselves.

Seven bullocks and seven rams - The number "seven" was a common number in offering animals for sacrifice; see Leviticus 23:18; Numbers 29:32. It was not a number, however, confined at all to Jewish sacrifices, for we find that Balaam gave the direction to Balak, king of Moab, to prepare just this number for sacrifice. "And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams;" Numbers 23:1, Numbers 23:29. The number "seven" was early regarded as a perfect number, and it was probably with reference to this that that number of victims was selected, with an intention of offering a sacrifice that would be complete or perfect.

And go to my servant Job - An acknowledgment of his superiority. It is probably to be understood, also, that Job would act as the officiating priest in offering up the sacrifice. It is observable that no allusion is made in this book to the priestly office, and the conclusion is obvious that the scene is laid before the institution of that office among the Jews; compare the notes at Job 1:5.

And offer up for yourselves - That is, by the aid of Job. They were to make the offering, though Job was evidently to be the officiating priest.

A burnt-offering - Notes, Job 1:5.

And my servant Job shall pray for you - In connection with the offering, or as the officiating priest. This is a beautiful instance of the nature and propriety of intercession for others. Job was a holy man; his prayers would be acceptable to God, and his friends were permitted to avail themselves of his powerful intercession in their behalf. It is also an instance showing the nature of the patriarchal worship. It did not consist merely in offering sacrifices. Prayer was to be connected with sacrifices, nor is there any evidence that bloody offerings were regarded as available in securing acceptance with God, except in connection with fervent prayer. It is also an instance showing the nature of the patriarchal "piety." It was "presumed" that Job would be ready to do this, and would not hesitate thus to pray for his "friends." Yet it could not be forgotten how much they had wounded his feelings; how severe had been their reproaches; nor how confidently they had maintained that he was an eminently bad man. But it was presumed now that Job would be ready to forgive all this; to welcome his friends to a participation in the same act of worship with him, and to pray for them that their sins might be forgiven. Such is religion, alike in the patriarchal age and under the gospel, prompting us to be ready to forgive those who have pained or injured us, and making us ready to pray that God would pardon and bless them.

For him will I accept - Margin, "his face," or "person." So the Hebrew. So in Genesis 19:21 ("margin,") compare Deuteronomy 28:50. The word "face" is thus used to denote the "person," or man. The meaning is, that Job was so holy and upright that God would regard his prayers.

Lest I deal with you after your folly - As their folly had deserved. There is particular reference here to the sentiments which they had advanced respecting the divine character and government.

42:8 My servant - Whom though you condemned as an hypocrite, I own for my faithful servant. Offer - By the hand of Job, whom I hereby constitute your priest to pray and sacrifice for you. Lest I deal - Lest my just judgment take hold of you for your false and foolish speeches.