Joel 1:20

The beasts of the field cry also unto thee - Even the cattle, wild and tame, are represented as supplicating God to have mercy upon them, and send them provender! There is a similar affecting description of the effects of a drought in Jeremiah, Jeremiah 14:6.

The rivers of waters are dried up - There must have been a drought as well as a host of locusts; as some of these expressions seem to apply to the effects of intense heat.

For המדבר hammidbar, "the wilderness," one of my oldest MSS. reads מדבר midbar, "wilderness" simply, as in Jeremiah 14:19. Eight or ten of Dr. Kennicott's have the same reading.

The beasts of the field cry also unto Thee - o: "There is an order in these distresses. First he points out the insensate things wasted; then those afflicted, which have sense only; then those endowed with reason; so that to the order of calamity there may be consorted an order of pity, sparing first the creature, then the things sentient, then things rational. The Creator spares the creature; the Ordainer, things sentient; the Saviour, the rational." Irrational creatures joined with the prophet in his cry. The beasts of the field cry to God, though they know it not; it is a cry to God, who compassionates all which suffers. God makes them, in act, a picture of dependence upon His Providence, "seeking to It for a removal of their sufferings, and supply of their needs." So He saith, "the young lions roar after their prey, and seek their meat from God" Psalm 104:21, and, "He giveth to the beast his food and to the young ravens that cry" Psalm 147:9, and, "Who provideth for the raven his food? when his young ones cry unto God" Job 38:41. If the people would not take instruction from him, he "bids them learn from the beasts of the field how to behave amid these calamities, that they should cry aloud to God to remove them."

1:20 Cry - They utter their complaints, their sad tones, they have a voice to cry, as well as an eye to look to God.