John 17:12

Perdition - Destruction.

Scripture - That which is written; book; letter.

I kept them in thy name - In thy doctrine and truth.

But the son of perdition - So we find that Judas, whom all account to have been lost, and whose case at best is extremely dubious, was first given by God to Christ? But why was he lost? Because, says St. Augustin, he would not be saved: and he farther adds, After the commission of his crime, he might have returned to God and have found mercy. Aug. Serm. 125; n. 5; Psalm 146:1-10. n. 20; Ser. 352, n. 8; and in Psalm 108:1-13. See Calmet, who remarks: Judas only became the son of perdition because of his wilful malice, his abuse of the grace and instructions of Christ, and was condemned through his own avarice, perfidy, insensibility, and despair. In behalf of the mere possibility of the salvation of Judas, see the observations at the end of Acts 1 (note).

Perdition or destruction is personified; and Judas is represented as being her son, i.e. one of the worst of men - one whose crime appears to have been an attempt to destroy, not only the Savior of the world, but also the whole human race. And all this he was capable of through the love of money! How many of those who are termed creditable persons in the world have acted his crime over a thousand times! To Judas and to all his brethren, who sell God and their souls for money, and who frequently go out of this world by a violent voluntary death, we may apply those burning words of Mr. Blair, with very little alteration:

"O cursed lust of gold! when for thy sake

The wretch throws up his interest in both worlds,

First hanged in this, then damned in that to come."

That the scripture might be fulfilled - Or, Thus the scripture is fulfilled: see Psalm 41:9; Psalm 109:8; compared with Acts 1:20. Thus the traitorous conduct of Judas has been represented and illustrated by that of Ahitophel, and the rebellion of Absalom against his father David. Thus what was spoken concerning them was also fulfilled in Judas: to him therefore these scriptures are properly applied, though they were originally spoken concerning other traitors. Hence we plainly see that the treachery of Judas was not the effect of the prediction, for that related to a different case; but, as his was of the same nature with that of the others, to it the same scriptures were applicable.

While I was with them in the world - While I was engaged with them among other men - surrounded by the people and the temptations of the world. Jesus had now finished his work among the men of the world, and was performing his last offices with his disciples.

I kept them - By my example, instructions, and miracles. I preserved them from apostasy.

In thy name - In the knowledge and worship of thee. See John 17:6-11.

Those that thou gavest me ... - The word "gavest" is evidently used by the Saviour to denote not only to give to him to be his real followers, but also as apostles. It is used here, probably, in the sense of giving as apostles. God had so ordered it by his providence that they had been given to him to be his apostles and followers; but the terms "thou gavest me" do not of necessity prove that they were true believers. Of Judas Jesus knew that he was a deceiver and a devil, John 6:70; "Have not I chosen you twelve, and one of you is a devil?" Judas is there represented as having been chosen by the Saviour to the apostleship, and this is equivalent to saying that he was given to him for this work; yet at the same time he knew his character, and understood that he had never been renewed.

None of them - None of those chosen to the apostolic office.

But the son of perdition - See the notes at Matthew 1:1. The term son was given by the Hebrews to those who possessed the character described by the word or name following. Thus, sons of Belial - those who possessed his character; children of wisdom those who were wise, Matthew 11:19. Thus Judas is called a son of perdition because he had the character of a destroyer. He was a traitor and a murderer. And this shows that he who knew the heart regarded his character as that of a wicked man one whose appropriate name was that of a son of perdition.

That the scripture ... - See the notes at John 13:18. Compare Psalm 12:9.

17:12 Those whom thou hast given me I have guarded, and none of them is lost, but the son of perdition - So one even of them whom God had given him is lost. So far was even that decree from being unchangeable! That the Scripture might be fulfilled - That is, whereby the Scripture was fulfilled. The son of perdition signifies one that deservedly perishes; as a son of death, 2Sam 12:5; children of hell, Mt 23:15, and children of wrath, Eph 2:3, signify persons justly obnoxious to death, hell, wrath. Psalm 109:8.