John 5:14

Art - "Are"; second person singular.

Jesus findeth him in the temple - The man being conscious that it was through the mercy of God that he was restored, (though he did not as yet know distinctly who Christ was), went to the temple to return thanks to God for his cure. Whether this was on the same day, or some other, does not distinctly appear: it was probably the same day, after he had carried home his couch. How many, when they are made well, forget the hand that has healed them, and, instead of gratitude and obedience to God, use their renewed health and strength in the service of sin! Those who make this use of God's mercies may consider their restoration as a respite only from perdition.

Sin no more, lest a worse thing come unto thee - Our Lord, intending to discover to this man who he was, gave him two proofs of the perfection of his knowledge.

1. He showed him that he knew the secret of the past - sin no more: thereby intimating that his former sins were the cause of his long affliction.

2. He showed him that he knew the future - lest a worse thing come unto thee: if thy iniquity be repeated, thy punishment will be increased.

Findeth him - Fell in with him, or saw him.

In the temple - The man seems to have gone at once to the temple - perhaps a privilege of which he had been long deprived. They who are healed from sickness should seek the sanctuary of God and give him thanks for his mercy. Compare the notes at Isaiah 38:20. There is nothing more improper, when we are raised up from a bed of pain, than to forget God our benefactor, and neglect to praise him for his mercies.

Thou art made whole - Jesus calls to his remembrance the fact that he was healed, in order that he might admonish him not to sin again.

Sin no more - By this expression it was implied that the infirmity of this man was caused by sin - perhaps by vice in his youth. His crime or dissipation had brought on him this long and distressing affliction. Jesus shows him that he knew the cause of his sickness, and takes occasion to warn him not to repeat it. No man who indulges in vice can tell what may be its consequences. It must always end in evil, and not unfrequently it results in loss of health, and in long and painful disease. This is always the case with intemperance and all gross pleasures. Sooner or later, sin will always result in misery.

Sin no more - Do not repeat the vice. You have had dear-bought experience, and if repeated it will be worse. When a man has been restored from the effects of sin, he should learn to avoid the very appearance of evil. He should shun the place of temptation; he should not mingle again with his old companions; he should touch not, taste not, handle not. God visits with heavier judgment those who have been once restored from the ways of sin and who return again to it. The drunkard that has been reformed, and that returns to his habits of drinking, becomes more beastly; the man that professes to have experienced a change of heart, and who then indulges in sin, sinks deeper into pollution, and is seldom restored. The only way of safety in all such cases is to "sin no more;" not to be in the way of temptation; not to expose ourselves; not to touch or approach that which came near to working our ruin. The man who has been intemperate and is reformed, if he tastes the poison at all, may expect to sink deeper than ever into drunkenness and pollution.

A worse thing - A more grievous disease, or the pains of hell. "The doom of apostates is a worse thing than thirty-eight years' lameness" (Henry).

5:14 Sin no more - It seems his former illness was the effect or punishment of sin.