Matthew 11:29

Translations

King James Version (KJV)

Take my yoke on you, and learn of me; for I am meek and lowly in heart: and you shall find rest to your souls.

American King James Version (AKJV)

Take my yoke on you, and learn of me; for I am meek and lowly in heart: and you shall find rest to your souls.

American Standard Version (ASV)

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Basic English Translation (BBE)

Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;

Webster's Revision

Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.

World English Bible

Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.

English Revised Version (ERV)

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Definitions for Matthew 11:29

Meek - Gentle; tender; free from pride.

Clarke's Matthew 11:29 Bible Commentary

Take my yoke upon you - Strange paradox! that a man already weary and overloaded must take a new weight upon him, in order to be eased and find rest! But this advice is similar to that saying, Psalm 55:22. Cast thy burden upon the Lord, and he will sustain thee; i.e. trust thy soul and concerns to him, and he will carry both thyself and thy load.

I am meek and lowly in heart - Wherever pride and anger dwell, there is nothing but mental labor and agony; but, where the meekness and humility of Christ dwell, all is smooth, even, peaceable, and quiet; for the work of righteousness is peace, and the effect of righteousness, quietness and assurance for ever. Isaiah 32:17.

Barnes's Matthew 11:29 Bible Commentary

Take my yoke - This is a figure taken from the use of oxen, and hence signifying to labor for one, or in the service of anyone. The "yoke" is used in the Bible as an emblem:

(1) of bondage or slavery, Leviticus 26:13; Deuteronomy 28:38.

(2) of afflictions or crosses, Lamentations 3:27.

(3) of the punishment of sin, Lamentations 1:14,

(4) of the commandments of God.

(5) of legal ceremonies, Acts 15:10; Galatians 5:1.

It refers here to the religion of the Redeemer; and the idea is, that they should embrace his system of religion and obey him. All virtue and all religion imply "restraint" - the restraint of our bad passions and inclinations - and subjection to laws; and the Saviour here means to say that the restraints and laws of his religion are mild, and gentle, and easy. Let anyone compare them with the burdensome and expensive ceremonies of the Jews (see Acts 15:10), or with the religious rites of the pagan everywhere, or with the requirements of the Popish system, and he will see how true it is that Jesus' yoke is easy. And let his laws and requirements be compared with the laws which sin imposes on its votaries - the laws of fashion, and honor, and sensuality - and he will feel that religion is "freedom," John 8:36. "He is a freeman whom the truth makes free, and all are slaves besides." It is "easier" to be a Christian than a sinner; and of all the yokes ever imposed on people, that of the Redeemer is the lightest.

For I am meek ... - See the notes at Matthew 5:5. This was eminently Christ's personal character. But this is not its meaning here. He is giving a reason why they should embrace his religion. That was, that he was not harsh, overbearing, and oppressive, like the Pharisees, but meek, mild, and gentle in his government. His laws were reasonable and tender, and it would be easy to obey him.

Wesley's Matthew 11:29 Bible Commentary

11:29 Take my yoke upon you - Believe in me: receive me as your prophet, priest, and king. For I am meek and lowly in heart - Meek toward all men, lowly toward God: and ye shall find rest - Whoever therefore does not find rest of soul, is not meek and lowly.The fault is not in the yoke of Christ: but in thee, who hast not taken it upon thee. Nor is it possible for any one to be discontented, but through want of meekness or lowliness.

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