Matthew 13:19
Translations
King James Version (KJV)
When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.
American King James Version (AKJV)
When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.
American Standard Version (ASV)
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one , and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
Basic English Translation (BBE)
When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.
Webster's Revision
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.
World English Bible
When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
English Revised Version (ERV)
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
Clarke's Matthew 13:19 Bible Commentary
When any one heareth the word of the kingdom - Viz. the preaching of the Gospel of Christ.
And understandeth it not - Μη συνιεντος, perhaps more properly, regardeth it not, does not lay his heart to it.
The wicked one - Ο πονηρος, from πονος, labor, toil, he who distresses and torments the soul. Mark, Mark 4:15, calls him ὁ σατανας, the adversary or opposer, because he resists men in all their purposes of amendment, and, to the utmost of his power opposes, in order to frustrate, the influences of Divine grace upon the heart. In the parallel place in Luke, Luke 8:12, he is called ὁ διαβολος, the devil, from διαβαλλειν, to shoot, or dart through. In allusion to this meaning of the name, St. Paul, Ephesians 6:16, speaks of the fiery Darts of the wicked one. It is worthy of remark, that the three evangelists should use each a different appellative of this mortal enemy of mankind; probably to show that the devil, with all his powers and properties, opposes every thing that tends to the salvation of the soul.
Catcheth away - Makes the utmost haste to pick up the good seed, lest it should take root in the heart.
A careless inattentive hearer is compared to the way side - his heart is an open road, where evil affections, and foolish and hurtful desires, continually pass and repass, without either notice or restraint. "A heart where Satan has" (as one terms it) "ingress, egress, regress, and progress: in a word, the devil's thoroughfare."
Barnes's Matthew 13:19 Bible Commentary
When any one heareth ... - The seed represents the word of God communicated in any manner to the minds of people - by the Scriptures, by preaching, by acts of Providence, or by the direct influences of the Holy Spirit.
Then cometh the wicked one - That is, Satan Mark 4:15, or the devil Luke 8:12 - the one eminently "wicked," the accuser, the tempter.
He is represented by the fowls that came and picked up the seed by the way-side. The gospel is preached to people hardened in sin. It makes no impression. It lies like seed on the "hard path;" it is easily taken away, and never suffered to take root.
Wesley's Matthew 13:19 Bible Commentary
13:19 When any one heareth the word, and considereth it not - The first and most general cause of unfruitfulness. The wicked one cometh - Either inwardly; filling the mind with thoughts of other things; or by his agent. Such are all they that introduce other subjects, when men should be considering what they have heard.
