1-timothy 6:12

Art - "Are"; second person singular.

Fight the good fight of faith - "Agonize the good agony." Thou hast a contest to sustain in which thy honor, thy life, thy soul, are at stake. Live the Gospel, and defend the cause of God. Unmask hypocrites, expel the profligate, purge and build up the Church, live in the spirit of thy religion, and give thyself wholly to this work.

Lay hold on eternal life - All this is in allusion to the exercises in the public Grecian games: Fight, conquer, and seize upon the prize; carry off the crown of eternal life!

Whereunto thou art also called - The allusion to the public games is still carried on: Thou hast been called into this palaestra; thou hast been accepted as one proper to enter the lists with any antagonists that may offer; in the presence of many witnesses thou hast taken the necessary engagements upon thee, and submitted to be governed by the laws of the stadium; many eyes are upon thee, to see whether thou wilt fight manfully, and be faithful. Timothy's faith was undoubtedly tried by severe persecution. In Hebrews 13:23, it is said: Know ye that our brother Timothy is set at liberty. Hence it appears that he was imprisoned for the testimony of Christ, and perhaps it was then, more than at his ordination, that he made the good confession here mentioned. He risked his life and conquered. If not a martyr, he was a confessor.

Fight the good fight of faith - The noble conflict in the cause of religion; see the notes on Ephesians 6:10-17; compare notes on 1 Corinthians 9:26-27. The allusion is to the contests at the Grecian games.

Lay hold on eternal life - As the crown of victory that is held out to you. Seize this as eagerly as the competitors at the Grecian games laid hold on the prize; see the notes on 1 Corinthians 9:25.

Whereunto thou art also called - That is, by the Spirit of God, and by the very nature of your profession. God does not "call" his people that they may become rich; he does not convert them in order that they may devote themselves to the business of gain. They are "called" to a higher and nobler work. Yet how many professing Christians there are who seem to live as if God had "called" them to the special business of making money, and who devote themselves to it with a zeal and assiduity that would do honor to such a calling, if this had been the grand object which God had in view in converting them!

And hast professed a good profession before many witnesses - That is, either when he embraced the Christian religion, and made a public profession of it in the presence of the church and of the world; or when he was solemnly set apart to the ministry; or as he in his Christian life had been enabled publicly to evince his attachment to the Saviour. I see no reason to doubt that the apostle may have referred to the former, and that in early times a profession of religion may have been openly made before the church and the world. Such a method of admitting members to the church would have been natural, and would have been fitted to make a deep impression on others. It is a good thing often to remind professors of religion of the feelings which they had when they made a profession of religion; of the fact that the transaction was witnessed by the world; and of the promises which they then made to lead holy lives. One of the best ways of stimulating ourselves or others to the faithful performance of duty, is the remembrance of the vows then made; and one of the most effectual methods of reclaiming a backslider is to bring to his remembrance that solemn hour when he publicly gave himself to God.

6:12 Fight the good fight of faith - Not about words. Lay hold on eternal life - Just before thee. Thou hast confessed the good confession - Perhaps at his baptism: so likewise, 6:13 ; but with a remarkable variation of the expression.Thou hast confessed the good confession before many witnesses - To which they all assented. He witnessed the good confession;but Pilate did not assent to it.