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1 Thessalonians 4:18

    1 Thessalonians 4:18 Translations

    King James Version (KJV)

    Wherefore comfort one another with these words.

    American King James Version (AKJV)

    Why comfort one another with these words.

    American Standard Version (ASV)

    Wherefore comfort one another with these words.

    Basic English Translation (BBE)

    So then, give comfort to one another with these words.

    Webster's Revision

    Wherefore comfort one another with these words.

    World English Bible

    Therefore comfort one another with these words.

    English Revised Version (ERV)

    Wherefore comfort one another with these words.

    Definitions for 1 Thessalonians 4:18

    Wherefore - Why?; for what reason?; for what cause?

    Clarke's Commentary on 1 Thessalonians 4:18

    Comfort one another with these words - Strange saying! comfort a man with the information that he is going to appear before the judgment-seat of God! Who can feel comfort from these words? That man alone with whose spirit the Spirit of God bears witness that his sins are blotted out, and the thoughts of whose heart are purified by the inspiration of Gods Holy Spirit, so that he can perfectly love him, and worthily magnify his name. Reader, thou art not in a safe state unless it be thus with thee, or thou art hungering and thirsting after righteousness. If so, thou shalt be filled; for it is impossible that thou shouldst be taken away in thy sins, while mourning after the salvation of God. They that seek shall find.

    Barnes' Notes on 1 Thessalonians 4:18

    Wherefore comfort one another - Margin, "exhort." The word comfort probably best expresses the meaning. They were to bring these glorious truths and these bright prospects be fore their minds, in order to alleviate, the sorrows of bereavement. The topics of consolation are these: first, that those who had died in the faith would not always lie in the grave; second, that when they rose they would not occupy an inferior condition because they were cut off before the coming of the Lord; and third, that all Christians, living and dead, would be received to heaven and dwell forever with the Lord.

    With these words - That is, with these truths.

    Remarks On 1 Thessalonians 4

    1. This passage 1 Thessalonians 4:13-18 contains a truth which is to be found in no pagan classic writer, and nowhere else. except in the teachings of the New Testament. For the elevated and glorious view which it gives of future scenes pertaining to our world, and for all its inestimable consolations, we are wholly indebted to the Christian religion. Reason, unassisted by revelation, never dared to conjecture that such scenes would occur; if it had, it would have had no arguments on which the conjecture could be supported.

    2. The death of the Christian is a calm and gentle slumber; 1 Thessalonians 4:13. It is not annihilation; it is not the extinction of hope. It is like gentle repose when we lie down at night, and when we hope to awake again in the morning; it is like the quiet, sweet slumber of the infant. Why, then, should the Christian be afraid to die? Is he afraid to close his eyes in slumber? Why dread the night - the stillness of death? Is he afraid of the darkness, the silence, the chilliness of the midnight hour, when his senses are locked in repose? Why should death to him appear so terrible? "Is the slumbering of an infant an object of terror?"

    3. There are magnificent scenes before us. There is no description anywhere which is more sublime than that in the close of this chapter. Great events are brought together here, any one of which is more grand than all the pomp of courts, and all the sublimity of battle, and all the grandeur of a triumphal civic procession. The glory of the descending Judge of all mankind; the attending retinue of angels, and of the spirits of the dead; the loud shout of the descending host; the clangor of the archangel's trumpet; the bursting of graves and the coming forth of the million there entombed; the rapid, sudden, glorious change on the million of living people; the consternation of the wicked; the ascent of the innumerable host to the regions of the air, and the solemn process of the judgment there - what has ever occurred like these events in this world. And how strange it is that the thoughts of people are not turned away from the trifles - the show - the shadow - the glitter - the empty pageantry here - to these bright and glorious realities!

    4. In those scenes we shall all be personally interested. If we do not survive until they occur, yet we shall have an important part to act in them. We shall hear the archangel's trump; we shall be summoned before the descending Judge. In these scenes we shall mingle not as careless spectators, but as those whose eternal doom is there to be determined, and with all the intensity of emotion derived from the fact that the Son of God will descend to judge us, and to pronounce our final doom! Can we be too much concerned to be prepared for the solemnities of that day?

    5. We have, in the passage before us, an interesting view of the order in which these great events will occur. There will be:

    (1) the descent of the judge with the attending hosts of heaven;

    (2) the raising up of the righteous dead;

    (3) the change which the living will undergo (compare 1 Corinthians 15:52);

    (4) the ascent to meet the Lord in the air; and,

    (5) the return with him to glory.

    What place in this series of wonders will be assigned for the resurrection of the wicked, is not mentioned here. The object of the apostle did not lead him to advert to that, since his purpose was to comfort the afflicted by the assurance that their pious friends would rise again, and would suffer no disadvantage by the fact that they had died before the coming of the Redeemer. From John 5:28-29, however, it seems most probable that they will be raised at the same time with the righteous, and will ascend with them to the place of judgment in the air.

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