Ezekiel 46:4
Translations
King James Version (KJV)
And the burnt offering that the prince shall offer to the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
American King James Version (AKJV)
And the burnt offering that the prince shall offer to the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
American Standard Version (ASV)
And the burnt-offering that the prince shall offer unto Jehovah shall be on the sabbath day six lambs without blemish and a ram without blemish;
Basic English Translation (BBE)
And the burned offering offered to the Lord by the ruler on the Sabbath day is to be six lambs without a mark on them and a male sheep without a mark;
Webster's Revision
And the burnt-offering that the prince shall offer to the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
World English Bible
The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day six lambs without blemish and a ram without blemish;
English Revised Version (ERV)
And the burnt offering that the prince shall offer unto the LORD shall be in the sabbath day six lambs without blemish and a ram without blemish;
Definitions for Ezekiel 46:4
Clarke's Ezekiel 46:4 Bible Commentary
The burnt-offerings that the prince shall offer - The chief magistrate was always obliged to attend the public worship of God, as well as the priest, to show that the civil and ecclesiastical states were both under the same government of the Lord; and that no one was capable of being prince or priest, who did not acknowledge God in all his ways. It is no wonder that those lands mourn, where neither the established priest nor the civil magistrate either fear or love God. Ungodly priests and profligate magistrates are a curse to any land. In no country have I found both so exemplary for uprightness, as in Britain.
Barnes's Ezekiel 46:4 Bible Commentary
The offerings prescribed here Ezekiel 46:4-15 are generally in excess of those enjoined by the Law, to note not only the greater devotion and magnificence under the new state of things, but also the willingness (compare Deuteronomy 16:17) of king and people ready to give of their substance to the utmost of their means.
