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Leviticus 19:36

    Leviticus 19:36 Translations

    King James Version (KJV)

    Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

    American King James Version (AKJV)

    Just balances, just weights, a just ephah, and a just hin, shall you have: I am the LORD your God, which brought you out of the land of Egypt.

    American Standard Version (ASV)

    Just balances, just weights, a just ephah, and a just hin, shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.

    Basic English Translation (BBE)

    Have true scales, true weights and measures for all things: I am the Lord your God, who took you out of the land of Egypt;

    Webster's Revision

    Just balances, just weights, a just ephah, and a just hin, shall ye have: I am Jehovah your God, who brought you out of the land of Egypt.

    World English Bible

    You shall have just balances, just weights, a just ephah, and a just hin. I am Yahweh your God, who brought you out of the land of Egypt.

    English Revised Version (ERV)

    Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

    Definitions for Leviticus 19:36

    Ephah - To surround; compass.
    Hin - A liquid measurement.

    Clarke's Commentary on Leviticus 19:36

    Just balances - Scales, steel-yard, etc. Weights, אבנים abanim, stones, as the weights appear to have been originally formed out of stones. Ephah, hin, etc., see before.

    Barnes' Notes on Leviticus 19:36

    I am the Lord your God ... - A full stop should precede these words. They intraduce the formal conclusion to the whole string of precepts in this chapter, which are all enforced upon the ground of the election of the nation by Yahweh who had delivered them from the bondage of Egypt.

    Wesley's Notes on Leviticus 19:36

    19:36 A just ephah and a just hin - These two two measures are named as most common, the former for dry, the latter for moist things, but under them he manifestly comprehends all other measures.