Search the Bible
* powered by Bible Study Tools

Micah 6:15

    Micah 6:15 Translations

    King James Version (KJV)

    Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

    American King James Version (AKJV)

    You shall sow, but you shall not reap; you shall tread the olives, but you shall not anoint you with oil; and sweet wine, but shall not drink wine.

    American Standard Version (ASV)

    Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.

    Basic English Translation (BBE)

    You will put in seed, but you will not get in the grain; you will be crushing olives, but your bodies will not be rubbed with the oil; and you will get in the grapes, but you will have no wine.

    Webster's Revision

    Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.

    World English Bible

    You will sow, but won't reap. You will tread the olives, but won't anoint yourself with oil; and crush grapes, but won't drink the wine.

    English Revised Version (ERV)

    Thou shalt sow, but shalt not reap: thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine.

    Definitions for Micah 6:15

    Anoint - To rub in; rub on.

    Clarke's Commentary on Micah 6:15

    Thou shalt sow, but thou shalt not reap - Thou shalt labor to amass property, but thou shalt not have God's blessing; and whatever thou collectest, thy enemies shall carry away. And at last carry thyself into captivity.

    Barnes' Notes on Micah 6:15

    Thou shalt sow, but thou shalt not reap - Micah renews the threatenings of the law Leviticus 26:16; Deuteronomy 28:30, Deuteronomy 28:38-41, which they had been habitually breaking. Those prophecies had been fulfilled before, throughout their history; they have been fulfilled lately in Israel for the like oppression of the poor Amos 5:11. Their frequent fulfillment spoke as much of a law of God's righteousness, punishing sin, as the yearly supply in the ordinary course of nature spoke of His loving Providence. It is the bitterest punishment to the covetous to have the things which they coveted, taken away before their eyes; it was a token of God's Hand, that He took them away, when just within their grasp. The prophet brings it before their eyes, that they might feel beforehand the bitterness of forgetting them. Montanus: "They should lose, not only what they gained unjustly, but the produce of their labor, care, industry, as, in agriculture, it is said that there is mostly much labor, little fraud, much benefit."

    Harvest is a proverb for joy; "they joy before Thee according to the joy in, harvest" Isaiah 9:3; "wine maketh glad the heart of man, and oil is to make him a cheerful countenance" Psalm 104:15. But the harvest shall be turned into sorrow, the oil and wine shall be taken away, when all the labor had been employed (Compare Isaiah 16:9-10; Jeremiah 5:17; Jeremiah 48:37). Yet, since all these operations in nature are adapted to be, and are used as, symbols of things spiritual, then the words which describe them are adapted to be spiritual proverbs. Spiritually, , "he soweth and reapeth not, who soweth to the flesh, and of the flesh reapeth corruption" Galatians 6:8, things corruptible, and inward decay and condemnation. He treadeth the olive, who, by shameful deeds contrary to the law, "grieveth the Holy Spirit of God" Ephesians 4:30, and therefore obtaineth not gladness of spirit; "he maketh wine, yet drinketh not wine, who teacheth others, not himself." They too take hold but do not deliver, who for awhile believe and in time of temptation fall away, who repent for a while and then fall back into old sins, or in other ways bring no fruit to perfection; taking up the Cross for awhile and then wearying; using religious practices, as, more frequent prayer or fasting, and then tiring; cultivating some graces and then despairing because they see not the fruits. These tread the olive, but are not anointed with the oil of the Holy Spirit of grace, who (Rib.), "end by doing for the sake of man, what they had thought to do out of the love for God, and abandon, for some fear of man, the good which they had begun."

    Wesley's Notes on Micah 6:15

    6:15 Thou shalt not reap - An enemy shall reap it. Sweet wine - Thou shalt tread the grapes which afford sweet wine.