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Romans 1:11

    Romans 1:11 Translations

    King James Version (KJV)

    For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

    American King James Version (AKJV)

    For I long to see you, that I may impart to you some spiritual gift, to the end you may be established;

    American Standard Version (ASV)

    For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

    Basic English Translation (BBE)

    For I have a strong desire to see you, and to give you some grace of the spirit, so that you may be made strong;

    Webster's Revision

    For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

    World English Bible

    For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

    English Revised Version (ERV)

    For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

    Clarke's Commentary on Romans 1:11

    Some spiritual gift - This probably means some of the extraordinary gifts of the Holy Spirit, which, being given to them, might tend greatly to establish their faith in the Gospel of Christ; and it is very likely that such gifts were only conferred by means of apostles; and as the apostle had not yet been at Rome, consequently the Roman Christians had not yet received any of these miraculous gifts, and thus they differed widely from all the other Churches which had been raised by the apostle's ministry.

    Barnes' Notes on Romans 1:11

    For I long to see you - I earnestly desire to see you; compare Romans 15:23, Romans 15:32.

    That I may impart - That I may "give," or communicate to you.

    Some spiritual gift - Some have understood this as referring to "miraculous gifts," which it was supposed the apostles had the power of conferring on others. But this interpretation is forced and unnatural. There is no instance where this expression denotes the power of working miracles. Besides, the apostle in the next verse explains his meaning, "That I may be comforted together by the mutual faith," etc. From this it appears that he desired to be among them to exercise the office of the ministry, to establish them in the gospel and to confirm their hopes. He expected that the preaching of the gospel would be the means of confirming them in the faith; and he desired to be the means of doing it. It was a wish of benevolence, and accords with what he says respecting his intended visit in Romans 15:29, "And I am sure that when I come, I shall come in the fullness of the blessing of the gospel of Christ." To make known to them more fully the blessings of the gospel, and thus to impart spiritual gifts, was the design he had in view.

    To the end ... - With the design, or purpose.

    Ye may be established - That is, that they might be "confirmed" in the truths of the gospel. This was one design of the ministry, that Christians may be established, or strengthened, Ephesians 4:13. It is not to have dominion ever their faith, but to be "helpers of their joy," 2 Corinthians 1:24. Paul did not doubt that this part of his office might be fulfilled among the Romans, and he was desirous there also of making full proof of his ministry. His wish was to preach not simply where he must, but where he might. This is the nature of this work.

    Wesley's Notes on Romans 1:11

    1:11 That I may impart to you - Face to face, by laying on of hands, prayer, preaching the gospel, private conversation. Some spiritual gift - With such gifts the Corinthians, who had enjoyed the presence of St. Paul, abounded, 1Cor 1:7; 12:1; 14:1. So did the Galatians likewise, Gal 3:5; and, indeed, all those churches which had had the presence of any of the apostles had peculiar advantages in this kind, from the laying on of their hands, Acts 19:6; 8:17, and c., 2Tim 1:6. But as yet the Romans were greatly inferior to them in this respect; for which reason the apostle, in the twelfth chapter also, says little, if any thing, of their spiritual gifts. He therefore desires to impart some, that they might be established; for by these was the testimony of Christ confirmed among them. That St. Peter had no more been at Rome than St. Paul, at the time when this epistle was wrote, appears from the general tenor thereof, and from this place in particular: for, otherwise, what St. Paul wishes to impart to the Romans would have been imparted already by St. Peter.